Friday, April 26, 2013

Matthew 27:62-66: The Faith of the Faithless


“that imposter said… ‘After three days I will arise.’” The chief priests and Pharisees to Pilate, Matthew 27:63. 
“Jesus was placed in a common grave, and covered over…In a very short time only some unmarked bones remained.  Even the bones were gone before too long.  Nature rather efficiently reclaims its own resources.”  (Episcopal bishop John Shelby Spong, Resurrection: Myth or Reality? p. 241) 
“If China was closed for 40 years to Western missionaries, it’s not because Jesus slipped and fell into the tomb. He stepped in.  And when it was sealed over, he saved 50 million Chinese from inside – without Western missionaries.  And when it was time, he pushed the stone away so we could see what he had done.  When it looks like he is buried for good, Jesus is doing something awesome in the dark.”  (John Piper, A Godward Life, Book Two, p. 124)
The next day, that is, after the day of Preparation for the Sabbath, the chief priests and the Pharisees gathered before Pilate (v. 62). The Moody Gospel Commentary states, “There must have been genuine fear in the hearts of these hypocrites for them to violate their own strict Sabbath observances to meet with the governor.” 

In 2012 I visited the Wailing Wall in Jerusalem.  Like everyone else, I had to enter through a metal detector.  A sign at the security check point said, “The chief rabbis of Israel have ruled that walking through the metal detector system does not violate Shabbat or festivals.”  The Jewish faith has always taken very seriously their laws regarding the Sabbath.  The religious elite criticized Jesus repeatedly for violating the Sabbath (Matthew 12:10, Luke 13:14, John 5:10, 9:16).  Yet they saw no conflict in setting aside the Sabbath laws when it served their purposes.

They said, “Sir, we remember how that imposter said, while he was still alive, ‘After three days I will rise,” (v. 63).  The chief priests and Pharisees could not bring themselves to even say His name.   They found Jesus so offensive that they spoke of Him as “that imposter.”  After a lifetime of engaging others about Christ, Josh McDowell makes a similar observation: “You can talk about God and people don’t necessarily get upset, but mention Jesus and people want to stop the conversation.”  (Josh McDowell, More Than a Carpenter, p. 9)

Jesus spoke frequently of His coming resurrection: Matthew 12:40, 16:21, 17:23, and 20:19.  Ironically, it was the chief priests who took seriously these predictions of His rising from the dead while the disciples seemed to have forgotten them and fled when things got difficult (see 26:56).  

“Therefore,” the chief priests and Pharisees continued before Pilate, “order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead.’ And the last fraud will be worse than the first,” (v. 64).  In spite of His love, His claims, His miracles, His teachings, still the religious authorities of Israel considered Him a fraud.  Even His resurrection will not convince them.   The religious heart without the renewing work of the Holy Spirit is easily fooled by its own self-importance.

Pilate said to them, “You have a guard of soldiers.  Go, make it as secure as you can,” (v. 65).  Pilate’s statement “you have a guard” may mean that Pilate granted their wish and assigned Roman guards to the tomb.   However, it is possible Pilate’s response was cynical and implied, “Do it yourself.  Use guards from the temple and not from my soldiers.”  After all, the guards went first to the chief priests to report the resurrection (see 28:11).   

So they went and made the tomb secure by sealing the stone and setting a guard. (v. 66) There is no way now that those feisty disciples can steal the body!   There is a wax seal that will break if anyone tampers with the tomb and there are guards stationed at the tomb as well.    But like Elijah calling for water to be poured on the sacrifice (see 1 Kings 18:33-35), the stage has been set so that only God can get the credit for what happens next! 

The chief priests and Pharisees had the facts right; they knew the Lord predicted His resurrected. Even the demons have their theology correct (see James 2:19).  But proper facts and theology do not imply a heart right with God.   On the other hand, the disciples had weak faith.  But their faith was in the correct object: Christ Jesus.   A head full of the right information does not imply a heart full of the Holy Spirit.   How is your heart?   Is your trust in yourself and your ability to live a religious life?   If so, then the cross will be foolishness to you (see 1 Corinthians 1:18).   Are you frustrated by your spiritual weaknesses and instead trust on Jesus?    Then you will know the power of God!   

Friday, April 19, 2013

Matthew 27:57-60: Joseph, Out of the Shadows

Sisto Badalocchio, The Entombment of Christ, 1610


“And Joseph took the body [of Jesus] and wrapped it in a clean linen shroud.”  Matthew 27:59

"I thank you for this. Tear off my old garment, for I will soon put on Christ's garment of righteousness."  (A Christian in India said these words to his persecutors as they skinned him alive; Radical, p. 35, David Platt.)

Joseph of Arimathea is one of the New Testament’s most overlooked saints, yet one of its most courageous. When it was evening  (v. 57) and his Master was crucified and dead, Joseph’s mind was a whirl of emotions. But his convictions would lead him to only one conclusion and one obvious action, even if it may cost him everything. 

Joseph was broken-hearted.  “This is the last straw,” he probably proclaimed to himself while gazing up at the lifeless corpse of Jesus.   Joseph had heard about the mockery of a trial that the fellow members of the ruling council of the Jews had given Jesus the night before.  He knew that they spit on Him, beat Him, mocked Him and found Him guilty of blasphemy and decided to put Him to death (see 26:65-68), even though the outcome was determined before the trial even began.

Or maybe Joseph was at the trial and was one of the few who, according to Luke 23:51 “had not consented to their decision and action.”    Regardless, Joseph was angry. And he no longer trusted those on the Council, of whom he was one. He was tired of their hypocrisy and power-plays.    Jesus was right: they are a “brood of vipers” (23:33).

Joseph was also scared.  What will they do to him when they find out he is a disciple of Jesus (v. 57)? Will Pilate hunt down His disciples and kill them too?  Maybe he should just slip away from Golgotha and disappear into the thinning crowd.  After all, being rich, from out of town (Arimathea was near Galilee) as well as a member of the Council, has its advantages. And Joseph doubted.  If Jesus was Messiah, then why was He rejected?  Why was the kingdom not restored to Israel?  Why did God let His chosen one die?

Yet Joseph was a righteous man, “looking for the kingdom of God,” (Mark 15:43; Luke 23:51). He surely drew courage from Moses who left Pharaoh’s household and decided rather to suffer “with the people of God than to enjoy the fleeting pleasures of sin,” (Hebrews 11:25).   There were men like Abraham, Noah and David, who followed God even at great risk and personal cost.   Even Jesus’ teaching about taking up one’s cross now had a whole new meaning as Joseph gazed upon him who they had pierced.  Joseph made up his mind to not be a man-pleaser but a God-pleaser (see Galatians 1:10).    His new resolve led him to insist that his Master have a proper and timely burial according to Jewish law (see Deuteronomy 21: 22-23).

Even though he “was a respected member of the Council” (Mark 15:43), Joseph had to summon all the courage he had as he went to Pilate and asked for the body of Jesus (v. 58).  Joseph was ready for whatever would be Pilate’s response.  Once his request had been given, Joseph closed his eyes and grimaced, expecting to be struck or seized, just like his Master had been the night before. Surprisingly though, Pilate ordered it to be given to him (v. 59). Pilate had not arrested him; Pilate even granted his request.   Joseph gave a heavy sigh; his faith had held.  

Joseph took the body and wrapped it in a clean, linen shroud and laid it in his own new tomb which he had cut in the rock.  And he rolled a great stone to the entrance of the tomb and went away (vv. 59-60). He received help from his friend Nicodemus who was also on the Council, and who was likely among the few dissenting voices Luke mentioned.  Like Joseph, Nicodemus was a secret follower of Jesus (see John 3:1 and John19:39).  MacArthur captures this irony:  “Those who had followed Jesus in the light had fled into the darkness and those who had followed in fear in the darkness, now stepped forward courageously into the light.”   

His Master was now receiving a proper burial.  Now all he could do was to wait on the Lord, even though he didn’t know how or for how long.  Through the brokenness, fear and anger, Joseph’s weak faith flickered anew.

How is your faith being challenged?  How is God telling you to leave the shadows and follow Him?  Joseph is now among the great cloud of witnesses that surrounds us.  Therefore “let us also lay aside every weight and sin which clings so closely, and let us run with endurance the race that is before us, looking to Jesus…”(Hebrews 12:1-2).