“All of this has taken place
that the Scriptures of the prophets might be fulfilled,” Jesus in
Matthew 26:56
At that hour, maybe as He was being led to Caiaphas, Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me.” Even though earlier as He taught in the temple, the chief priests and Pharisees “were seeking to arrest Him,” they did not since “they feared the crowds because they held him to be a prophet” (21:46).
The Lord carefully orchestrated these events leading up to His crucifixion. “All this has taken place that the Scriptures of the prophets might be fulfilled.” If our Lord died an old man in His sleep after a long life, then prophecies about the suffering Messiah, such as Isaiah chapter 53, Psalm 22:1, Daniel 9:26 and others, would not have been fulfilled by Jesus.
Our Lord was faithful, even in the midst of suffering and injustice, to the will of God. In spite of their promises to stand with Him (see v. 35), all the disciples left him and fled (v. 56). Everything about that night outside of Gethsemane was darkness. For it was the appointed hour of the power of darkness (see Luke 22:53). But even in the darkness the light of Christ shone: the light that proclaims Christ as Lord, heals the wounded, makes peace and obeys the will of the Father. This is why “the darkness has not overcome” the light (John 1:5). Nor will it ever. Draw near to Him and He will save you since He “lives to make intercession” for us (Hebrews 7:25). What an awesome God we serve!
“He is magnificent and pathetic.” (D.A. Carson, Expositor’s Bible Commentary, p. 547, speaking of Peter in this passage)
“The church has never made advances by physical warfare, and every time it has tried, the cause of Christ has been severely harmed.” ( John MacArthur, New Testament Commentary, Matthew 24-28)
The most infamous act of betrayal ever has just been laid
upon the cheek of Jesus. Immediately
after the kiss, when Jesus identified Himself as “I am He” to the mob, “they drew
back and fell to the ground,” (John 18:6).
The soldiers “armed with swords and clubs” (v. 47), quickly “laid hands on
Jesus and seized Him,” (v. 50).
And behold, one of those who
were with Jesus stretched out his hand and drew his sword and struck the
servant of the high priest and cut off his ear, (v. 51). We learn from John’s gospel that it was
Peter who drew his sword and the name of his victim was Malchus (John
18:10). Then Jesus said to
Peter, “Put your sword back into its place. For all who
take the sword will perish by the sword.” (v. 52)
Does the proverb all who take the sword, will perish by the sword rise no higher than secular pacifism among
religious pluralism? Granted, Jesus is
certainly affirming here the Beatitude “blessed are the peacemakers” (5:9). Additionally, Jesus heals the ear of Malchus (Luke
22:51), the servant of the very man who arrests Jesus. Jesus’ act of peace and His healing power trumps
the calculated cold evil of His enemy and the impulsive hot violence of His key
disciple.
But maybe Jesus is pointing to something beyond just an
earthly proverb: perhaps He is pointing
to the Final Judgment when those who raise their sword against God will perish by
the sword of His mouth (see Revelation 19:15).
Regardless, we know that Jesus is choosing to not usurp the will of God
even if it means injustice and suffering on His part. If self-preservation is Jesus’ highest goal,
would He not appeal to His
Father and would He not at once send
Jesus more than twelve legions (72,000) of angels? (v. 53)
Here Peter’s valor reaches a crescendo. After all, did he
not vow to die with Jesus? (see v. 25) Maybe
Peter would have been arrested and executed with Jesus if Malchus had not jerked
his head away. But once again, Peter unwittingly
aligns himself against the will of God.
For if Peter had succeeded in rescuing Jesus, “how then should
the Scriptures be fulfilled, that it must be so?” (i.e., “that His
death must happen?” v. 54) If the
Messiah is to be “wounded for our transgressions and crushed for our
iniquities” (Isaiah 53:5), then how will this happen unless He suffers? At that hour, maybe as He was being led to Caiaphas, Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me.” Even though earlier as He taught in the temple, the chief priests and Pharisees “were seeking to arrest Him,” they did not since “they feared the crowds because they held him to be a prophet” (21:46).
The Lord carefully orchestrated these events leading up to His crucifixion. “All this has taken place that the Scriptures of the prophets might be fulfilled.” If our Lord died an old man in His sleep after a long life, then prophecies about the suffering Messiah, such as Isaiah chapter 53, Psalm 22:1, Daniel 9:26 and others, would not have been fulfilled by Jesus.
Our Lord was faithful, even in the midst of suffering and injustice, to the will of God. In spite of their promises to stand with Him (see v. 35), all the disciples left him and fled (v. 56). Everything about that night outside of Gethsemane was darkness. For it was the appointed hour of the power of darkness (see Luke 22:53). But even in the darkness the light of Christ shone: the light that proclaims Christ as Lord, heals the wounded, makes peace and obeys the will of the Father. This is why “the darkness has not overcome” the light (John 1:5). Nor will it ever. Draw near to Him and He will save you since He “lives to make intercession” for us (Hebrews 7:25). What an awesome God we serve!
This is a photo of a tapestry that hangs in the Vatican Museum. Lower middle one can see Jesus healing Malchus' ear.
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