“You have said so.” (Jesus’
reply when Pilate asked Him, “Are you the King of the Jews?”
in Matthew 27:11)
Hungarian artist Mihály Munkácsy’s "Christ Before Pilate," 1882 |
“Behold my servant, whom I uphold, my chosen, in whom My soul delights; I have put My Spirit upon Him; He will bring forth justice to the nations. He will not cry aloud or lift up His voice, or make it heard in the street.” (Isaiah 42:1-2)
One day I'm sure you’ll break your silence and speak just to me. But I feel like time's running out. My heart is, my heart is filling with doubt…others seem to have your ear but never will I. Have I displeased you somehow? Can't help, can't help feeling left out. (Todd Rungren, God Said)
The scene shifts again and continues where Matthew left off
after verse 2. Having been bound, led
away and delivered, now Jesus stood before the
governor (v. 11). It was probably in the pre-dawn hours (see
John 18:28). We learn from Luke’s
account that “the whole company” of chief priests and elders “brought Jesus
before Pilate,” (Luke 23:1).
They had already determined that Jesus was worthy of death
(26:65-66) but by law they could not execute Jesus, only the occupying Roman
government could (see John 18:31). And
secular Rome would not execute a man for the charge of blasphemy. So the chief priests and elders had to
persuade Pilate that Jesus was a threat to Roman rule.
“And they began to
accuse him, saying, ‘We found this man misleading our nation and forbidding us
to give tribute to Caesar, and saying that He Himself is Christ, a king,’”
(Luke 23:2). In fact, the exact opposite had happened. In spite of their efforts to trap Him earlier
in the week, Jesus had said, “render to Caesar the things that are Caesar’s,”
(22:21). And when the crowd wanted to
make Jesus their king, he declined and withdrew (see John 6:15). Exactly like earlier before Caiaphas, in order
to have Jesus accused of a capital offense, the chief priests and elders broke the Law of Moses and bore
false witness (see Exodus 20:16). It is
no wonder He gave no answer (v. 12) to these totally bogus
accusations.
Then Pilate the governor turned to Jesus and asked him, “Are you the King of the Jews?” Jesus, finally being
confronted with a true accusation, broke His silence and said, “You have
said so,” (v. 11). (These
same words Jesus said in 26:64 to Caiaphas and in 26:25 to Judas.) Then Pilate said to him, “Do you not hear how many things they testify
against you?” (v. 13). Pilate
was used to others desperately countering the charges against them or begging
for mercy or even for their lives. But
when Jesus gave him no answer, not even to a single charge, Pilate
was greatly amazed (v. 14).
Now John picks up the narrative chronologically. Pilate then pulls Christ aside for a private
conversation (John 18:33). It was a one-way
conversation; all the significant talk comes from Jesus. Pilate hears quite an advanced Christology
from Jesus in John 18:36-37. He speaks
of Himself as the warrior Messiah and King (see Psalm 110) and the conquering
heavenly Messiah of Revelation 19. Jesus also speaks of Himself as the Incarnate Truth
of John 1:14 and John 14:6.
Pilate has no categories for these kinds of claims; his
pagan mind cannot grasp what Jesus has said.
The one charged with deciding truth in this matter is confused and not
even sure if truth exists. Pilate turns
to the Truth and ironically asks, “What is truth?” (John 18:38). Pilate, in his spiritual blindness, does not
wait for the answer.
Luke tells us what happened next. When Pilate heard Jesus was from Galilee and therefore
part of Herod’s jurisdiction, Pilate sent Jesus over to Herod who happened to
then be in Jerusalem (see Luke 23:7-11).
Herod was very glad to see Jesus because “he was hoping to see some sign
done by Him,” (Luke 23:8). Once again, a whole gaggle of chief priests and
scribes followed and were vehemently accusing Jesus. Herod questioned Jesus at some length but
Jesus “made no answer,” (Luke 23:9). Then
Herod and his soldiers mockingly put a fine robe on Jesus and sent Him back to
Pilate.
We worship not a criminal, not a
mere man, not a mere prophet. But we
worship the Way the Truth and the Life.
He need not answer to hard-hearts and lies. His miracles, His claims, His resurrection and
soon His return, all prove He is who He claims to be. God’s plan is unfolding in His timing. Wait. Let
not your heart be troubled. Believe on
Him.
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