“Jesus…said to them, “All
authority in heaven and on earth has been given to me.” Matthew 28:18
“Everything I have and everything I became is because of the strength of the Lord, and through him I have accomplished everything. Not because of my strength. Only by his love, his mercy, and his strength.” (Yankees pitcher Mariano Rivera, in an interview with New York Magazine, June 9, 2013)
Matthew has laid out his case very clearly and
convincingly. The goal of
his gospel is to show that Jesus of Nazareth is the promised Hebrew
Messiah. From fulfilled
prophecy, to his teaching, his miracles, his claims, his death, burial and
resurrection, Matthew has put on display in royal colors, Jesus the Christ.
Matthew now passes along our application to his gospel, what
is commonly known as “The Great Commission.” Many missionaries have received their call because
they cannot get these verses out of their heads. Entire missions movements are launched and sustained based
on the teaching of these three verses. These verses can be broken down into three subparts:
the authority, the call, and the promise. Here in verse 18 we will look at the authority behind
the Great Commission.
Jesus says, “all authority in heaven and
on earth has been given to me,” (v. 18; emphasis mine). He is Lord not just of planet
earth but also of all creation.
“For by him all things were created, in heaven and on earth, visible and
invisible, whether thrones or dominions or rulers or authorities,” (Colossians
1:16).
Matthew chapters 8 and 9 testify how Christ exercised
authority over both the physical and the spiritual worlds. He did this by performing miracles from
calming a storm to casting out demons. Christ’s intent was to show that he “has authority on
earth to forgive sin,” (9:6) a quality only God himself possesses. Chapters 8 and 9 are bookended by the
crowds noting that Christ “was teaching them as one who had authority, and not
as their scribes,” (7:29), then Jesus’ missionary call to pray for laborers
(see 9:38).
Without directly alluding to it, Matthew is reminding us
again here in 28:18 about Christ’s fulfillment as the promised Messiah of
Daniel 7. There the Ancient
of Days gives to a son of man “dominion,” (Daniel 7:14). Not only dominion but “glory and a
kingdom, that all peoples, nations, and languages should serve him; his
dominion is an everlasting dominion, which shall not pass away and his kingdom
one that shall not be destroyed.”
In other words, to this “son of man” all authority has
been given (v. 18).
Paul describes the spiritual authority of Jesus in Ephesians
1:21: “[He is] far above all rule and authority and power and dominion, and
above every name that is named, not only in this age but also in the one to
come.” The words
“rule,” “authority,” “power” and “dominion” refer to demonic hierarchies. As a young Christian in the 1980s
I became irrationally and constantly fearful that demons would overwhelm
me. But I chose to believe not my
fears but the truth of Ephesians 1:21, as well as, “he who is in (me) is
greater than he who is of the world,” (1 John 4:4). My fears
dissipated as I took God at his word.
In 2007 I was with my family in China. I still remember the traffic police. They stood on platforms in the middle
of busy intersections. Armed with only
a whistle and hand motions, they directed the movement of the cars and trucks
along those streets. Even
though the laws of physics would have greatly favored the vehicles, they obeyed
the police because the authority of the state was behind each and every policeman.
Likewise, we cannot
exercise authority in our strength but only in the authority of the Lord.
The Lord is calling us to go and make disciples of all
nations. But we will not go at
it alone in our own power. His
authority has been given to us “over all the power of the enemy,” (Luke
10:19). Nevertheless, as we
take the gospel all the way to the remotest ends of the earth (see Acts 1:8),
may you not rejoice in his authority given to you, but “rejoice that your names
are written in heaven,” (Luke 10:20).
At the end of Mt. 3, the authority of heaven in the form of a dove (the Spirit) and a voice (the Father) anoint Jesus as the new king and announce him as the beloved son (after he is baptized). John the Baptist also promised that this new king would baptize with the Spirit in the future. In Mt. 28:18-20 that future has now come; Jesus' authority over heaven will now include his giving the Spirit to his disciples (his new kingdom), who will be baptized into the name (the presence and power) of the Father, Son, and Holy Spirit.
ReplyDeleteFalse teaching of Roman Church noticeable in early 2nd century; heavily influenced by Paul-ine doctrine that Jesus have a rather 'special' Father as compared to the 'typical' Father mentioned by Prophet Isaiah and Prophet David.
ReplyDelete~~
The Romans of 4th century introduced the ideology of baptizing in the name of Father, Son and Holy Spirit.
They added those words onto Matthew 28:19 and 1John 5:7. No Romans of 2nd century have quoted these verses before.
Infact, early Roman Church Fathers believed that there is only One Father the creator, creating all beings including God Son and Holy Spirit.
Clearly, they do not belief in Triune concept as the three entities were never equally exist in oneness.