“Whoever receives one such child in my name receives me,” Jesus in
Matthew 18:5
"We’re not going to let a child in our county be without a mom or dad for a night, without someone who will care for them and love on them,” (David Platt, author of Radical, explaining his church’s efforts to cover the entire need for foster families in Shelby county Alabama where the church is located; www.thealabamabaptist.org in a post dated November 19, 2009)
One of the great movements within Christianity that I have
seen is a renewed emphasis on adoption and foster parenting. My good friend Gary Gaddini, a pastor in Redwood City, California,
and his wife Anne recently adopted a little girl from the Democratic Republic
of Congo. Gary explained to me the
spiritual significance of adoption and how it reflects the work of God in a
Christian’s life: we were lost, without a home, dwelling in darkness. Yet God chose us, gave us a new
identity and adopted us into his family.
Adoption is a beautiful act of mercy that is also a picture
of a spiritual reality. Additionally
adoption is living in light of Jesus’ words in verse 5: “Whoever receives one such child in my name receives me.” However there is still a broader
meaning to this verse. Jesus is
describing what humility, mentioned in the previous verse (v. 4), looks
like. He is speaking of our
need to receive in his name those who have humbled themselves like a
child. Receiving one such child is receiving Christ
himself.
This is not about salvation but it is about how we treat
those loved by Christ. Jesus affectionately
uses words for those within his church that imply family as well as words that
imply he personally identifies with them. For
example, Christ equates the phrase “little ones” with “disciple.” (10:42). And again he says, “as you did it
to one of the least of these my brothers, you did it to me,” (25:40; see also
25:45).
Contrastingly, Jesus says, “Whoever causes one of these little ones who believe in me to sin, it
would be better for him to have a great millstone fastened around his neck and
to be drowned in the depth of the sea,” (v. 6). A millstone is a large circular stone that was used
to grind grain. Some were so
big that a donkey was needed to rotate the millstone. Millstones were so vital to
the lives of those during Bible times that one of the Mosaic laws said “no one
shall take a …millstone in pledge, for that would be taking a life in pledge,”
(Deuteronomy 24:6).
My wife EB with a millstone in the Garden Tomb in Jerusalem, 2011 |
Jesus uses near superlative language to construct a metaphor
(i.e., great millstone, better…to be
drowned, depth of the sea) to communicate the seriousness of causing his
little ones to stumble. D. A.
Carson, in his commentary on Matthew, says this metaphor is “the horror of
judgment sharpened.”
Our Lord is so passionate for his flock that he lays down his life for his sheep (see
John 10:11). It would
do us well to heed the instruction of our Lord as he explains throughout
chapter 18 how his sheep should treat one another. We are to love, care, forgive,
pursue, nurture and protect each other as well as we must put aside our power
plays and egos. The seriousness of
Jesus’ words here should make us tremble.
I fear for those who have used peer pressure, fame,
authority, influence and other platforms to destroy the faith of his
children. Dr. William
Dembski, a college professor well-known for his work in Intelligent Design, in
a 2008 interview warns of unbelieving college biology professors whose intent
is to use “biology, especially evolutionary biology, as an ideological weapon
to destroy faith in God.”
Yet I must also examine myself. When have I said a careless word that causes one of these little ones who believe in him to stumble? When have I acted in a haughty way that
enticed a young believer away from the path of God? For I too am now guilty of causing one of his little ones to sin. Yet praise God
for the gospel of grace. His
forgiveness is available to all who want it and it is greater than all our
sin.
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